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So whereas I agree that there s no sense in allying ourselves with even merely nominally religious individuals relating to fighting towards the unfair privilege accorded to religion in our society, it s additionally in all probability a miscalculation to jot down off everybody who identifies as religious as inherently irrational WRT to other forms of skepticism, or WRT to social-justice considerations on which we might agree. They don t apply rational resolution making to religion, the way they might to virtually every part else, as a result of they don t see it as something to make a decision about in the first place: It simply is. First, I believe the sheer historical inertia of mainstream religion – the extent to which it s been woven into the fabric of our culture over millennia – permits people to mentally (and unconsciously) segregate the religious part of their lives from the things they really make decisions about. Second, I believe we are inclined to underestimate the number self-identified religious people who aren t really theists. I can t prove it, however I can be willing to guess that on any given Sunday, as many as 80% of the folks sitting in church pews are people who don t give two seconds thought to god or jebus when they re not in church.
There will be a point – possibly one week, perhaps two weeks after the inauguration – when the opinion polls will look bad. I do know when I would like to grasp the nuances of political concept, I always look on the available middle college literature. I know that was the case with the Episcopal parish I grew up in: My mother and father were founding members, and private associates of the founding pastor, and my mother s artwork may very well be found within the sanctuary and the Sunday school classrooms (maybe it s even still there?)
